084 Log 230304 fem.Musikwissenschaften

Jennifer Walshe
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Fem. inbegriffen, (nur) Ehrensache
vgl. 119 Log 230619 Jennifer Walshe

Symposium: Musikwissenschaft – Feminismus – Kritik
Universität Paderborn und Hochschule für Musik Detmold
Die Jahrestagung der Gesellschaft für Musikforschung findet vom 23. bis 26. September 2019 an der Universität Paderborn und der Hochschule für Musik Detmold statt. Die Hauptsymposien der Tagung orientieren sich an den Forschungsschwerpunkten des Instituts: […] „Musikwissenschaft – Feminismus – Kritik. Ein Generationenaustausch zum 25. Jubiläum der Fachgruppe Frauen- und Genderstudien“ (Leitung: Dr. Cornelia Bartsch, Sarah Schauberger, M.A.).

Ute Gerhard (*1939, Soziologin)
Feministische Rechtskritik und androzentrische Rechtsgeschichte
30` weiter

Eva Rieger (*1940 deutsche Musikwissenschaftlerin, Fokus: Sozialgeschichte der Frau in der Musik, musikwissenschaftl. Genderforschung)
Vortrag
Internationaler Arbeitskreis Frau und Musik e. V.
7. November 2019, Frankfurt

Robin James (*1978 writer, editor, philosopher, music scholar):
The conjectural body : gender, race, and the philosophy of music, Lanham, Md. : Lexington Books,  2010.
«On popular music in postcolonial theory — Conjectural histories, conjectural harmonies : on political and musical «nature» in Rousseau’s early writings — Conjecture and the impossible opera : from the thought specular to the society of the spectacle — «Smells like booty» : pop music and the logic of abjection — «My foot feels the need for rhythm» : Nietzsche and the feminized popular» (zit. n. Internet Archive)

«Grounded in continental philosophy, The Conjectural Body: Gender, Race, and the Philosophy of Music uses feminist, critical race, and postcolonial theories to examine music, race, and gender as discourses that emerge and evolve with one another.. In the first section, author Robin James asks why philosophers commonly use music to explain embodied social identity and inequality. She looks at late twentieth-century postcolonial theory, Rousseau’s early musical writings, and Kristeva’s reading of Mozart and Schoenberg to develop a theory of the conjectural body, arguing that this is the notion of embodiment that informs Western conceptions of raced, gendered, and resonating bodies. The second section addresses the ways in which norms about human bodily difference-such as gender and race-continue to ground serious and popular hierarchies well after twentieth and twenty-first century art and philosophy have deconstructed this binary. Reading Adorno’s work on popular music through Irigaray’s critique of commodification, James establishes and explains the feminization of popular music. She then locates this notion of the feminized popular in Nietzsche, and argues that he critiques Wagner by making an argument for the positive aesthetic (and epistemological) value of feminized popular music, such as Bizet and Italian opera. Following from Nietzsche, she argues that feminists ought and need to take the popular seriously, both as a domain of artistic and scholarly inquiry as well as a site of legitimate activism. The book concludes with an analysis of philosophy’s continued hostility toward feminism, real-life women, and popular culture. While the study of gender, race, and popular culture has become a fixture in many areas of the academy, philosophy and musicology continue to resist attempts to take these objects as objects of serious academic study.»
(zit. n. amazon)